Ideals, Morals, and The Daily Newspaper: A Guest Editorial

August 27, 2009


FOR two centuries now if not longer the newspapers, rather than the preachers and reformers generally who preceded and still parallel them, have been elevating themselves to the roles of soothsayer, prophet, and guardians of all phases of virtue, honesty and the like, to say nothing of those shibboleths of the would-be intellectually dominant, "justice" and "truth." And the particular views of these papers have come to have an undue weight with those so moderately equipped intellectually as to look upon them as moral leaders. Experiments in government and phases of moral self-control, public and private, are there constantly advocated for the good of the other man, yet nearly always in accordance with the current bias or the direction of the interests of the paper. Yet back of these papers, and in spite of a public following which is supposed to regulate or control or suggest their policy and viewpoint, is always, or nearly so, an individual or group of individuals, possibly a self-interested organization (commercial, religious or otherwise) with perhaps no more intellectual grip on the social and spiritual complexities of the world than any other individual of average capacity and judgment, possibly not so much. Yet with the tremendous leverage of circulation, plus a serviceable and profitable and aggressive counting-room to help out, their moral and social pronunciamentos ridiculously enough become all but sacrosanct, irrefutable, colossal! Yet after all is said and done, here is nothing more than an individual, all too human perhaps, or if not that, a group represented by one individual possibly, seeking via this same lever (circulation) the special, particular things which he or it or they crave. And as a rule he or his group is truckling and hand-rubbing to that which he or it or they imagine the time requires, but seeking always circulation first, as though that were the be-all and end-all of all value, wisdom and duty.

And yet, in America at least, where will you find a citizen who does not to a marked extent reverence the opinions of his paper? The slavish manner in which in certain regions to this day the voters follow a paper and the manner in which the American press has successfully clouded issue after issue since America began the currency issue for one, the slavery issue for another, the tariff issue for a third, the trust issue for a fourth, the profiteering and European war issues at the present moment. And where will you find a newspaper not advertising passing panaceas that it knows cannot heal (I am not talking about patent medicines), or admitting that a satisfactory social solution for the woes of the millions cannot be found, or admitting frankly that human law is the wide spread net that it is, through which great and small alike skip briskly, chance and accident restraining some and releasing others? Only when the big skip through the lesion is greater. Or where will you find a newspaper that will freely admit that the Ten Commandments are not after all God-given law (do not think for a moment that they privately believe they are), or that they constitute anything more than a form of social agreement based for their validity on the will of the majority and not holding where men do not believe them to be true and not followed by any spiritually destructive consequences where men do not accept them to be spiritually true? Life pours through the reportorial, editorial and counting-rooms of the average newspaper pell-mell quite as it does elsewhere, only a little more so. Those at the head note well the secrecy, the self-interest, the "policy" running through all things, the struggles of all individuals and organizations to grow, usually at the expense of everything else; yet editorially, and at the very best, a balance or dependent equation between rival clashing interests rival, hungry, self-seeking hordes is all that is ever struck here, although this is all but invariably announced as the Sinaitic command of an all-wise, omnipotent, omnipresent intelligence, the newspaper editor or owner posing as its especial mouthpiece and forwarder! Is it not too ridiculous that so human and fallible or greedy and venal a thing as the average newspaper should set itself up to be a moral and at times even a religious arbiter of a community?

Yet where would be the circulation of the average paper if it did not so do? And where would it be if it attempted to practice what it preached, literally and for itself, as it so freely advises others to do? As all those well know who have anything to do with the organization or control of anything in life, newspapers included, the Beatitudes, as Christ laid them down in the Sermon on the Mount, are not workable and never have been practically. Yet where will you find a newspaper honestly so stating, or even whispering a serious doubt? On the contrary, is it not the absolute workability of these that has, hitherto at least, been most violently insisted upon, and by organizations which well know the pagan complexities of life and are in no way representative of even the faintest approach toward a beatific conception of anything? "Do not as I do but as I say." That only quiescence and decay could follow the enforcement of any such program as the Beatitudes or the fixed rules of justice, truth, etc., advocated by the average daily paper or any one else, is not only scientifically demonstrable by chemistry and physics but is a truism to the average, and even less than average, constructive and even newspaper mind. Nearly every one with any claim to intelligence or experience understands this, yet where will you find a newspaper or any other public medium of expression venturing on this simple truth? The average man is still in leading strings to various silly theories, religious or otherwise, fostered by self-interested groups, or to his hope of temporary human prosperity, and these are the things which still keep him in the wake of various sophisticated journals which cunningly play upon his illusions. Indeed he flees exact fact as though it were the plague. Blessed words or the sweet milk of romance and prevarication are the things which entertain and soothe him most. In other words think of this ridiculous and paradoxical fact! a creature invents a bugaboo and then kneels down and worships it. It forges chains for its so-called intellect, and then groans or rests content under their binding weight.

But (to continue this slight diatribe) imagine the staff of any newspaper even attempting to follow any rules save those which govern the survival of the fit, or failing to cast the Beatitudes out of doors when it comes to their special interests or the prosperity of the several functions which they perform! Editorially the Beatitudes prove profitable as texts for moral preachment and mass consumption, but in the counting-office or the gathering of news how different! And as for going two miles with a traveler when he had compelled you to go one, or turning the other cheek when the first had been smitten! These things do not fall within the realm of the practical and are therefore not in the purview of any newspaper organization except in the editorial or pulpiteering department, and that intended to catch the pennies of the religionists.

So daily we have the spectacle of pages that in one column misrepresent the motives of the social or political enemies of this or that particular newspaper organization, or that play up to the subtleties of vice or crime for their news or dramatic values, or that display to the eyes of the young and old alike all the misadventures and incalculable subterfuges of a treacherous universe, while in another column, constantly reiterated, appear the words right, justice, mercy, truth, tenderness, duty, etc., as representing a definite program for conduct for the other person always, easily followed and easily achieved by him. Yes, for the other person, outside of any given newspaper office, there are always God-given and immutable rules which spell peace and happiness for him, that are invariably to be practiced, if you will believe these same papers, by the majority, especially of their readers. And indeed these rules are by them persistently represented as the will and thought of a definite, definable God He who spoke from Sinai, or who walked to Calvary (quite different Gods, by the way!) to fly in the face of whom or which leads only to destruction. Yet all that is needed, as they well know, in so far as a reasonable guide to conduct is concerned (and all that we ever get, whether via the law or the average motivating impulses of man) is the perception and the fact of the
necessity for a certain equation or balance in all things, i.e., the Golden Rule, mystic heavens or hells and the clerical representatives of the same with their collections and false notions to the contrary notwithstanding. Yet where will you find a newspaper with sufficient courage to say so? Where? Is it not here that one should pause and inquire whether the newspapers, aside from their purely reportonal functions (which latter might well be vised under stricter libel, perjury and false witness laws than those prevailing at present), should receive so much as even a moment's serious consideration?

Theodore Dreiser
From: Hey Rub-a-Dub-Dub; A Book of the Mystery and Wonder and Terror of Life (1920)

H. L. Mencken called the 20 essays in Hey Rub-a-Dub-Dub "feeble." Even so, I believe, the relevance of "Ideals" to contemporary American journalism - newspapers, television, or Internet - is quite strong. Discuss.

Recommended reading:

"Dreiser and the Wonder and Mystery and Terror of the City" by Kiyohiko Murayama
Hey Rub-a-Dub-Dub: A Book of the Mystery and Wonder and Terror of Life (Wikipedia)
"MR. DREISER TALKS OF MANY THINGS; WE NEED THE BUSINESS" (New York Times, April 11, 1920)
A Book of Prefaces by H. L. Mencken (see essay on Dreiser)

Photo Credit: University of Virginia Gallery of Writers

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McCutcheon and the Menagerie

August 25, 2009

On June 30, 1934 Chicago's world famous Chicago Zoological park at Brookfield was dedicated. It was an "invitation only" affair of over 2,000 guests, but the doors would officially open to the public the following day, July 1, 1934. By September, over 1 million people had visited the park.

Presiding over the dedication of Brookfield Zoo and the zoo's governing body, the Chicago Zoological Society, was Chicago Tribune cartoonist, John T. McCutcheon, the organization's first president. McCutcheon was elected to the position in 1921. McCutcheon recalls in his autobiography that he was notified of his nomination via a letter from Art Institute president Charles L. Hutchinson. "This society," writes McCutcheon, stemmed from a typical American combination of civic devotion, philanthropy, high taxes and dull times." When it became necessary to select a president, "somebody remembered my book on Africa." (see The Chicago History Online Library)

The beginning of the park is also a story. According to Doug Deuchler, co-author of Brookfield Zoo and the Chicago Zoological Society:

One aspect of the "founding" of the zoo is that the original tract of land was an abortive suburban "subdivision" that just didn't take off during the post WWI recession. So its owner, Edith Rockefeller McCormick, gave the land to start a zoo. She actually was being magnanimous, in her way, but she also owed a bundle of back taxes and this act would clean her slate. She was the richest woman in America during the '20s. She wanted a "barless" zoo like she'd seen in Germany---moats around the animals, etc. She, alas, died in '32--two years before the zoo was completed. Most of the core buildings were completed by 1928-1929 but the Crash and subsequent hard times put the zoo at a standstill until 1934. The board never spent a penny they didn't have in hand. So that also held things up. This financial practice would continue down through the years. Moneys were never borrowed.


McCutcheon was delighted with his election and wrote, "Here seemed a chance to do something for the city which had done so much for me.”And, give back he did. "I was thrown into frequent association with Chicago’s most public-spirited citizens, and these relationships, I now realize, have been among the most prized perquisites of my position,” he wrote. It didn't hurt that he was also friends with President Theodore Roosevelt.

While McCutcheon left the daily operations of the zoo to its directors, those connections and his natural charm were able to pull the zoo through some tough times. On governing, McCutcheon wrote: "My one valuable quality as president, as I see it, was that I did not try to act like one all the time."

John McCutcheon served as president for 27 years before relinquishing the position to his brother-in-law, Clay Judson, in 1948.


Recommended reading:

Brookfield Zoo and the Chicago Zoological Society (Images of America)by Douglas Deuchler and Carla W. Owens (filled with archive photos!)

Drawn From Memory: The Autobiography of John T. McCutcheon (out of print but many reasonably priced used copies available)

The Chicago Zoological Society website

Brookfield Zoo (Wikipedia)

Jungles of Eden: The Design of American Zoos (excerpt from Environmentalism in Landscape Architecture)

Photo Credits:
Brookfield Zoo poster from trialsanderrors on Flickr: Poster by Carken for the Illinois Federal Art Project, Works Progress Administration (WPA), 1936
McCutcheon photo: Google Images
McCutcheon cartoon: Chicago Tribune, June 13, 1935

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Free Speech, Free Thought: The Dill Pickle Club

August 21, 2009


The Dill Pickle may be the most famous and least remembered club in Chicago's past. According to Marc Moscato, in his essay, The Tradition of Non-Tradition: The Dill Pickle Club as Catalyst for Social Change, "the history of the Dill Pickle Club is muddled in myth, exaggeration and confusion." One thing, however, is certain - ninety-three years ago this week, the haven of free thinkers, bohemians artists and anarchists, founded by John A. "Jack" Jones (a former Wobblie) and Jim Larkin and made famous by the flamboyant "clap doctor" Ben Reitman, opened its door in a former stable on Tooker Alley:

August 18, 1916
Chicago Tribune

READY FOR FROLIC
"The Dill Pickle," New Home of Bohemians, to be Christened Saturday and Some of Those Who Will Participate.


Sherwood Anderson, who often could be found at the club along with Vachel Lindsay, Carl Sandburg, Ben Hecht and an assortment of hobos, prostitutes, and radicals, called The Pickle, "one of the brightest spots in the rather somber aspect of our town." The clubs motto, "Step High, Stoop Low, Leave Your Dignity Outside," was proudly displayed over the door and captured the spirit of all those who entered as did another located on the inside: "Elevate your mind to a lower level of Thinking."

The purpose of The Dill Pickle was to provide a place where "any idea or work would be given a respectful hearing and brought before the public..."

"On Sunday nights just before eight o'clock, one entered through the orange door of the Club into a large, comfortable main room with brightly painted chairs and benches, counters along the side where coffee and sandwiches were sold, a small stage - one act plays were occasionally presented - and a lectern for the night's speaker. Jones, a thin-faced, blue-eyed, smiling man habitually dressed in a lumberman's jacket, had a gift for showmanship, and with his invariable question to anyone, 'Are you a nut about anything?' always found someone to try out his or her ideas before an audience of 'Picklers' highly skilled at heckling." (Sherwood Anderson: a Writer in America, Volume 1 by Walter Bates Rideout)

Earlier this year the first exhibition on Chicago's "hobohemian" culture Brains, Brilliancy, Bohemia was presented and curated by Portland based filmmaker Marc Moscato. His film on Ben Reitman, "The More Things Stay the Same," can be seen in the right column. The 76-page exhibition catalog, available for purchase at Golden Age, features an essay, an unpublished piece by Dr. Ben Reitman, awesome reprints of Dill Pickle Club materials and a letterpress cover. If you are interested in Jazz Age Chicago, you will want to purchase this little treasure.

For more information on The Dill Pickle Club see The Rise & Fall of the Dil Pickle: Jazz-Age Chicago's Wildest & Most Outrageously Creative Hobohemian Nightspot.


Photo Credits:
Door to The Dill Pickle: The Dill Pickle Club
Poster Trio: Golden Age

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Best New Book on Chicago?

August 18, 2009


Chicago Magazine's "Best of Chicago" issue is on stands now. Among the 90 superlatives - ranging from Best Dog Groomer to Best Eyebrow Waxer - was a listing for their choice of the best new book on Chicago (And, no. I didn't make that up about the eyebrow waxer.): Chicago 1890: The Skyscraper and the Modern City by Joanna Merwood-Salisbury (University of Chicago Press).

The synopsis of the book from the UofC Press website reads as follows:

Chicago’s first skyscrapers are famous for projecting the city’s modernity around the world. But what did they mean at home, to the Chicagoans who designed and built them, worked inside their walls, and gazed up at their façades? Answering this multifaceted question, Chicago 1890 reveals that early skyscrapers offered hotly debated solutions to the city’s toughest problems and, in the process, fostered an urban culture that spread across the country.


An ambitious reinterpretation of the works of Louis Sullivan, Daniel Burnham, and John Wellborn Root, this volume uses their towering achievements as a lens through which to view late nineteenth-century urban history. Joanna Merwood-Salisbury sheds new light on many of Chicago’s defining events—including violent building trade strikes, the Haymarket bombing, the World’s Columbian Exposition, and Burnham’s Plan of Chicago—by situating the Masonic Temple, the Monadnock Building, and the Reliance Building at the center of the city’s cultural and political crosscurrents.

While architects and property owners saw these pioneering structures as manifestations of a robust American identity, immigrant laborers and social reformers viewed them as symbols of capitalism’s inequity. Illuminated by rich material from the period’s popular press and professional journals, Merwood-Salisbury’s chronicle of this contentious history reveals that the skyscraper’s vaunted status was never as inevitable as today’s skylines suggest.


I'm sorry to say that I have not read the book yet. I'm embarrassed to say that I wasn't even aware of it before seeing it in the magazine. But, I have located a video of Merwood-Salisbury discussing the issues and ideas presented in the book on The Skyscraper Museum website. The Skyscraper Museum is in New York City, "the world's first and foremost vertical metropolis..." (Their words; not mine.)But to be absolutely clear, Chicago is the the birthplace of the skyscraper. Period.

What's your pick of the best new book on Chicago?

Recommended reading:
The Skyscraper Page (Chicago)
Photo credit: Masonic Temple (Wikipedia)

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Seek and Ye Shall Find

August 16, 2009

The Chicago History Journal has a lot of information on its pages. The site is approaching its two year anniversary in November, and the posts and links have piled up. Add the three satellite sites - the Online Library, CHJ YouTube and the links pages - and it really begins getting tricky and time consuming to find out if I have information on your selected topic.

The new Google "Search" box at the top of the left column should help. Type in a topic, hit search and a list of relevant posts on the Journal appears. But wait! There's more! There is a second tab that indicates where the information can be found on the satellite sites also. One click and you scour all three blogs. Love it. Hope you find the new feature useful.

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The Society of Midland Authors

August 12, 2009


Chicago has a deep-rooted heritage of literary organizations and The Society of Midland Authors is one the most prestigious. The organization was founded by Hamlin Garland, poet Harriet Monroe, Clarence Darrow, George Ade, Edna Ferber and others on April 24, 1915 and Hobart Chatfield-Taylor was elected as its first president. The illustrious event was noted in the January 1 to June 30, 1915 issue of The Dial. At the time, neither Chicago nor the Society was taken very seriously in Eastern literary circles, but the author of the letter to the magazine was a resident and supporter of Chicago's offerings:

An Ancient Journalistic Jest
(To the Editor of The Dial.)

It has long been the fashion of the Eastern press to make the word Chicago synonymous with pork, wheat, and wind, and to refuse to admit the possibility of culture. I have sometimes wondered how far this convention is due to the Chicago daily newspapers themselves.

Recently a serious association of writers, the Society of Midland Authors, completed its organization in this city. Its founders were Messrs. Hamlin Garland, H. C. Chatfield-Taylor, William Allen White, Emerson Hough, and others equally prominent, and its roll contains the names of nearly all the well-known writers in the Middle West. The morning after the meeting one of our leading dailies gave the new society a column with the heading, "Thrill Spillers Feast and Play: Stuff Selling Well." The article began with the ancient jest reclothed in the following form: "Chicago, the city of wheat corners and meat trusts, witnessed another naughty combine when twenty-six authors wiggled their fingers at the Sherman anti-trust law and corraled all of the divine afflatus," etc.

Probably an article written in just this vein could not have appeared in a reputable newspaper of any other American city large enough to form the headquarters of such an organization. It is not an isolated case, but has been repeated in one form or another in the news columns of nearly all of the Chicago dailies when the subject of authorship is approached. I do not refer to the review columns; they are for the most part admirably managed, and are, on the whole, the equal of any in the country.

It is not to be supposed that the authors themselves take these good-natured slaps with great seriousness. They may smile rather wearily at the antiquity of the jest, and let it pass. But the newspapers that assume this attitude toward literature arc giving color to the laugh that has always been raised in the East against Chicago culture. If the Chicago dailies are to be regarded as the makers of public opinion, they should take different ground than this; if they are to be considered as the reflex of public opinion, they should have some regard for the increasingly large number of citizens who wish to see Chicago freed from its ancient stigma.

There are some who hope that the time is coming when the men and women who write books will not be regarded by our city press as a subject only for merriment.

Walter Taylor Field (1861-1939)
Chicago, April 28,1915.


Walter Taylor Field was a Chicago author himself and, no doubt, was a member of the Society. He is known for his children's readers such as The Young and Field Literary Readers: A Primer and First Reader (1916)and The Field First Reader (1921) among others.

Note: In a few weeks I will be returning to DePaul University to - finally - complete a long over due Bachelor's degree. I have enrolled in a class titled, "Chicago Authors." It is being taught by a former president of the Society. As Charlie Brown would say, "Oh good grief!"

Did I mention that Carl Sandburg and Jane Addams were members at one time?

Recommended reading:
The Society of Midland Authors

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Why is Chicago Called the "Second City?"

August 10, 2009


Chicago is often referred to as "the second city," but to its citizens, it is second to none.

For decades, Chicago was second to New York in city population rankings and New Yorker magazine writer Abbott J. Liebling used the term as a title for his 1950s tongue-in-cheek book titled, Chicago: The Second City. The book was not well received. Today, Chicago is actually the third largest city in the United States following New York and Los Angeles.

Liebling, however, did not originate the Chicago nickname. Chicago was often referred to as the "second city" during the battle with New York as the selection for the site of the Columbian Exposition.

But, I believe there is another way of looking at the term. Chicago burned in 1871 and it provided the residents an opportunity to build a new and better constructed city - this time, not of wood. To Chicagoans, the Great Fire meant a "do-over." Thus, Chicago today, in my opinion, is the second city, the first being pre-fire. And, many historians separate Chicago's history into pre and post fire.

Recommended reading: The 1890 Census and "Second City" (Chicago Tribune)

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On Chicago: Love Letter to a City

August 7, 2009

"Second city of the United States, fifth largest on the globe, "Hog Butcher, Tool Maker, Stacker of Wheat, Player with Railroads and Freight Handler to the Nation," from its earliest days as a frontier settlement, one hundred and fifty years ago, it has somehow managed to capture man's imagination as the epitome of the American idea. No other city has grown so fast or risen so inevitably, with bustling self-importance, to a leading position. Everything about it seems to be on a gigantic scale: its actual size, its factories and mail-order houses, its Stock Yards (which it would be trite to term a world in themselves); its spreading parks, literally dug up out of the lake; its very winds and blizzards, sharper and fiercer than anywhere else. Even the fire that destroyed it in 1871 was, it goes without saying, the worst ever known. And what shall we say of its spirit, boasting and brawling, rude and crude, whose magnificent vigour has carried it triumphantly through that and many another disaster?

"Geographically, its situation in the middle of the country, on a body of water that has the character and majesty of an inland sea, together with its natural domination over the huge and fertile Mississippi Valley, from the first assured its greatness. It is the undisputed capital of the Midwest, which is felt, I judge rightly, to be the most American part of America. In spite of an enormous and ever increasing foreign population, it has contrived to chew up and digest its diversified elements, making them over, in a generation or less, into something as purely indigenous as buckwheat or Indian meal pudding. Its motto is I will! and it has never said die."

Arthur Meeker (1902-1971)
Chicago, With Love (1955)

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This Old Chicago House: The Palmer Mansion

August 5, 2009

I was reminded the other day that Chicagoans who visit my site are not Borgs; they do not have some sort of collective memory of all things pertaining to Chicago's history. And my visitors from around the country and the world may be even less informed.

A couple days ago I mentioned the "castles" that were built on the Gold Coast at the turn of the century by the city's elite, but failed to provide an example. My bad... So, to clarify, let's take a look at Queen Bertha's abode.

The residence of Mr. and Mrs. Potter Palmer (shown above) was located at 1350 Lake Shore Drive.

The Palmer Mansion...
--was built between 1882 and 1885
--was designed by by Henry Ives Cobb and Charles Sumner Frost
--cost $1,000,000 to construct
--was, at one time, the largest private residence in Chicago and had an elevator
--had no locks and doors could only be opened from the inside
--required a staff of 26
--had 42 rooms
--was "de-constructed" (demolished) in 1950

There are three pages of photos of the interior of the mansion available for viewing in the Art Institute of Chicago Historic Architecture and Landscape Image Collection

Potter Palmer, the "Father of State Street," obviously believed that a man's home was his castle - literally.

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And Now a Word From the Ladies, Mr. Burnham

August 4, 2009

Every major city has its problems. But, Chicago at the turn of the twentieth century had more than its share - poverty, hunger, an exploding population of immigrants from abroad and newcomers from the East and South, industry gone mad and crime. When Daniel Burnham, Edward Bennett and the Commercial Club of Chicago designed the Plan of Chicago in 1909, their approach was that of the City Beautiful Movement - design an aesthetically pleasing and well-organized city and the ills would be cured. They weren't. (Consider this - Gary, Indiana was also a planned community.)

At the same time that Burnham et al were laying out parks and tree-lined boulevards, Jane Addams and other civic minded women were devising a city building plan that addressed the social, cultural and economic issues plaguing Chicago.

What Would Jane Say? City-Building Women and a Tale of Two Chicagos by Janice Metzger is a new book from Lake Claremont Press that addresses both these approaches by detailing what was created in Chicago and what wasn't and could have been.

After author Janice Metzger sets a detailed stage of Chicago at the turn of twentieth century the players and the movements, the problems and the reform efforts, the conflicts and the possibilities she takes readers into wonderful speculative chapters in the areas of transportation, law, housing, neighborhood development, immigration, labor, health, and education. What would Jane Addams and her peers say if they had been involved in the Plan of Chicago? Using painstaking research, historical detail, and a pinch of imagination, Metzger thinks she has a pretty good idea...

The book is due out later this month.

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a.k.a. Sharon Williams. I'm a frustrated amateur historian, bibliophile and student with an unnatural and utterly romanticized view of Chicago's history. So sue me... Feel free to contact me with any questions, comments, requests or appropriate articles. Contributors are always welcome.

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